Sunday, March 22, 2020

Red/White Quilt of Historical RedWork Embroidery - Stamp of England

Red/White Quilt of Historical RedWork Embroidery

Stamp of England



These tax stamps were issued as a result of the 1765 Stamp Act passed by the British Government to extract taxation from its American Colonies to contribute towards the cost of their defence from enemy forces during the Seven Years War. The Act imposed a duty on legal documents, licences, newspapers, pamphlets and almanacs in the 13 colonies, Quebec, Nova Scotia, Newfoundland, Florida, the Bahamas and the West Indian Islands. 
The 13 colonies in particular were unhappy at being forced to pay such taxes while not having elected representatives within the British Parliament. Consequently opposition to the tax was strong, resulting in protests and rioting amid cries of 'no taxation without representation'. Such outcry resulted in a repeal of the Stamp Act some months later; nevertheless Britain’s relations with the American Colonies had been greatly damaged, and this series of events was a contributory factor towards the outbreak of the War of Independence in 1775.

The Stamp Act of 1765 (short title: Duties in American Colonies Act 1765; 5 George III, c. 12) was an Act of the Parliament of Great Britain which imposed a direct tax on the British colonies in America and required that many printed materials in the colonies be produced on stamped paper produced in London, carrying an embossed revenue stamp.[1][2] Printed materials included legal documents, magazines, playing cards, newspapers, and many other types of paper used throughout the colonies, and it had to be paid in British currency, not in colonial paper money.[3]
The purpose of the tax was to pay for British military troops stationed in the American colonies after the French and Indian War, but the colonists had never feared a French invasion to begin with, and they contended that they had already paid their share of the war expenses.[4] They suggested that it was actually a matter of British patronage to surplus British officers and career soldiers who should be paid by London.
The Stamp Act was very unpopular among colonists. A majority considered it a violation of their rights as Englishmen to be taxed without their consent—consent that only the colonial legislatures could grant. Their slogan was "No taxation without representation." Colonial assemblies sent petitions and protests, and the Stamp Act Congress held in New York City was the first significant joint colonial response to any British measure when it petitioned Parliament and the King.
One member of the British Parliament argued that the American colonists were no different from the 90-percent of Great Britain who did not own property and thus could not vote, but who were nevertheless "virtually" represented by land-owning electors and representatives who had common interests with them.[5] An American attorney refuted this by pointing out that the relations between the Americans and the English electors were "a knot too infirm to be relied on" for proper representation, "virtual" or otherwise.[6] Local protest groups established Committees of Correspondence which created a loose coalition from New England to Maryland. Protests and demonstrations increased, often initiated by the Sons of Liberty and occasionally involving hanging of effigies. Very soon, all stamp tax distributors were intimidated into resigning their commissions, and the tax was never effectively collected.[7]
Opposition to the Stamp Act was not limited to the colonies. British merchants and manufacturers pressured Parliament because their exports to the colonies were threatened by boycotts. The Act was repealed on 18 March 1766 as a matter of expedience, but Parliament affirmed its power to legislate for the colonies "in all cases whatsoever" by also passing the Declaratory Act. A series of new taxes and regulations then ensued—likewise opposed by the Americans. The episode played a major role in defining the 27 colonial grievances that were clearly stated within the text of the Indictment of George III section of the United States Declaration of Independence, enabling the organized colonial resistance which led to the American Revolution in 1775.[8][9]
This information was found on www.wikipedia.org

Saturday, March 21, 2020

Red/White Quilt of Historical RedWork Embroidery - The Lords Baltimore

Red/White Quilt of Historical RedWork Embroidery

The Lords Baltimore


Baron, or Lord, Baltimore is a now extinct title of nobility in the Peerage of Ireland. Baltimore is an Anglicization of the Irish phrase "baile an thí mhóir e," which means "town of the big house." 
The title was first created for Sir George Calvert in 1624. The title became extinct in 1771 after the death of the 6th Baron. Sir George and his son, Cecil Calvert, were British subjects rewarded with land in the new world. 
Cecil Calvert was the 2nd Lord Baltimore. It is after him that the Maryland city of Baltimore is named after. Thus, in American history, Lord Baltimore usually refers to Cecil Calvert.

George Calvert

George was an English politician who served as Secretary of State to King James I. In 1625, he was given the title Baron Baltimore when he resigned from his official position.​
George became invested in the colonization of the Americas. While initially for commercial incentives, George later realized colonies in the New World could become a refuge for English Catholics and a place for religious freedom in general. The Calvert family was Roman Catholic, a religion which most inhabitants of the New World and followers of the Church of England were prejudiced against. In 1625, Geroge publicly declared his Catholicism.
Involving himself with colonies in the Americas, he was at first rewarded with a title to land in Avalon, Newfoundland in present-day Canada. To expand on what he already had, George asked the son of James I, Charles I, for a royal charter to settle the land north of Virginia. This region would later become the state of ​Maryland.
This land was not signed over until 5-weeks after his death. Subsequently, the charter and land settlement was left to his son, Cecil Calvert.

Cecil Calvert

Cecil was born in 1605 and died in 1675. When Cecil, second Lord Baltimore, founded the colony of Maryland, he expanded on his father's ideas of freedom of religion and separation of church and state. In 1649, Maryland passed the Maryland Toleration Act, also known as the "Act Concerning Religion." This act mandated religious tolerance for Trinitarian Christians only.
Once the act was passed, it became the first law establishing a religious tolerance in British North American colonies. Cecil wanted this law to also protect Catholic settlers and others who did not conform to the established state Church of England. Maryland, in fact, became known as a haven for Roman Catholics in the New World.
Cecil governed Maryland for 42 years. Other Maryland cities and counties honor Lord Baltimore by naming themselves after him. For instance, there is Calvert County, Cecil County, and Calvert Cliffs. 
This information can be found at www.thoughtco.com

Friday, March 20, 2020

Red/White Quilt of Historical RedWork Embroidery - Colonial Justice

Red/White Quilt of Historical RedWork Embroidery - Colonial Justice

Stocks are restraining devices that were used as a form of corporal punishment and public humiliation.


Colonial Justice

The stocks, pillory, and pranger each consist of large wooden boards with hinges; however, the stocks are distinguished by restraining one's feet.
The stocks consist of placing boards around the ankles and wrists, whereas, with the pillory, the boards are fixed to a pole and placed around the arms and neck, forcing the punished to stand.
Some[who?] consider the stocks an example of torture and cruel and unusual punishment.[citation needed] Victims may be insulted, kicked, tickled, spat on, or subjected to other inhumane acts. In the Bible, the treatment of Paul and Silas, disciples of Jesus, was detailed in the Acts of the Apostles: "Having received such a charge, he put them into the inner prison and fastened their feet in the stocks."[1] The Old Testament's book of Job also describes the stocks, referring to God:
He puts my feet in the stocks, he watches all my paths.[2]
The stocks were employed by civil and military authorities from medieval to early modern times including Colonial America. Public punishment in the stocks was a common occurrence from around 1500 until at least 1748.[3] The stocks were especially popular among the early American Puritans, who frequently employed the stocks for punishing the "lower class".[4]
In the American colonies, the stocks were also used, not only for punishment, but as a means of restraining individuals awaiting trial.[5]
The offender would be exposed to whatever treatment those who passed by could imagine. This could include tickling of the feet. As noted by the New York Times in an article dated November 13, 1887, "Gone, too, are the parish stocks, in which offenders against public morality formerly sat imprisoned, with their legs held fast beneath a heavy wooden yoke, while sundry small but fiendish boys improved the occasion by deliberately pulling off their shoes and tickling the soles of their defenseless feet."[6]
England's Statute of Labourers 1351 prescribed the use of the stocks for "unruly artisans" and required that every town and village erect a set of stocks. Sources indicate that the stocks were used in England for over 500 years and have never been formally abolished.[7]
Finger pillories often went by the name of "finger stocks". Public stocks were typically positioned in the most public place available, as public humiliation was a critical aspect of such punishment. Typically, a person condemned to the stocks was subjected to a variety of abuses, ranging from having refuse thrown at them, tickling to paddling, whipping of the unprotected feet (bastinado).
Their last recorded use in the United Kingdom was in 1872 at either AdparNewcastle Emlyn, west Wales[8] or Newbury, BerkshireEngland (11 June).[9]

This information was found on www.wikipedia.org

Thursday, March 19, 2020

Red/White Quilt of Historical RedWork Embroidery - Primitive Indians

Red/White Quilt of Historical RedWork Embroidery - Primitive Indians

I'm not sure what Primitive Indians means? Native Americans ...

I have American Cherokee Indian family members on both sides of my family.
On my father's side, his Mother's father (grandfather) was a Duncan and full blooded Cherokee Indian. On my mother's side, her Mother's grandmother (great grandmother), Aldonia, was also full blooded Cherokee Indian. Since these blocks appear to be early American Colonial history I am going to assume the Indians here are Narragansett Indians.



When the first European settlers arrived in the region around Narragansett Bay (present-day Rhode Island) around 1635, they encountered a number of native peoples, including the Algonquian-speaking Narragansett. In 1636, the tribe’s chiefs granted Roger Williams land-use rights to establish Providence; a year later, the Narragansett joined with the Puritans of Massachusetts Bay Colony and Connecticut in a war against the Pequot, their longtime rivals for territorial control. Good relations between the colonists and the Narragansett continued until King Philip’s War (1675-6), when the Narragansett–along with other Native American tribes–attempted to limit colonial expansion, an effort that ended in the tribe’s defeat and abandonment of their homeland.

Origins of the Narragansett

Archaeological evidence places Narragansett peoples in the region that later became the colony and state of Rhode Island more than 30,000 years ago. They inhabited the area along Narragansett Bay from present-day Warwick to South Kingstown and were the largest of a number of native tribes living in the area. In 1524, the Italian explorer Giovanni da Verrazzano encountered a large Native American population living near Narragansett Bay, hunting and practicing agriculture and organized into systems under “kings.”
This information can be found at www.history.com

Wednesday, March 18, 2020

Red/White Quilt of Historical RedWork Embroidery - Minute Men


Red/White Quilt of Historical RedWork Embroidery - Minute Men

When I was in Elementary school and we were learning about American History,
we were given a coloring sheet depicting a scene from that time.
These Redwork embroidery blocks remind me so much of those coloring sheets.



Minutemen were civilian colonists who independently organized to form well-prepared militia companies self-trained in weaponry, tactics, and military strategies from the American colonial partisan militia during the American Revolutionary War. They were also known for being ready at a minute's notice, hence the name.[1] They provided a highly mobile, rapidly deployed force that allowed the colonies to respond immediately to war threats.
The minutemen were among the first to fight in the American Revolution. Their teams constituted about a quarter of the entire militia. They were generally younger and more mobile and served as part of a network for early response.
The term has also been applied to various later United States civilian-based paramilitary forces to recall the success and patriotism of the originals.

 This information can be found on Wikipedia.org


Tuesday, March 17, 2020

Red/White Quilt of Historical RedWork Embroidery - Puritans


Red/White Quilt of Historical RedWork Embroidery - Puritans 



The Puritans were English Protestants in the 16th and 17th centuries, who sought to purify the Church of England of Roman Catholic practices, maintaining that the Church of England had not been fully reformed and needed to become more Protestant.[1] Puritanism played a significant role in English history, especially during the Protectorate.
Puritans were dissatisfied with the limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with the Roman Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and doctrine, as well as personal and corporate piety. Puritans adopted a Reformed theology and, in that sense, were Calvinists (as were many of their earlier opponents). In church polity, some advocated separation from all other established Christian denominations in favour of autonomous gathered churches. These Separatist and independent strands of Puritanism became prominent in the 1640s, when the supporters of a Presbyterian polity in the Westminster Assembly were unable to forge a new English national church.
By the late 1630s, Puritans were in alliance with the growing commercial world, with the parliamentary opposition to the royal prerogative, and with the Scottish Presbyterians with whom they had much in common. Consequently, they became a major political force in England and came to power as a result of the First English Civil War (1642–1646). Almost all Puritan clergy left the Church of England after the restoration of the monarchy in 1660 and the 1662 Uniformity Act. Many continued to practice their faith in nonconformist denominations, especially in Congregationalist and Presbyterian churches.[2] The nature of the movement in England changed radically, although it retained its character for a much longer period in New England.
Puritanism was never a formally defined religious division within Protestantism, and the term Puritan itself was rarely used after the turn of the 18th century. Some Puritan ideals, including the formal rejection of Roman Catholicism, were incorporated into the doctrines of the Church of England; others were absorbed into the many Protestant denominations that emerged in the late 17th and early 18th centuries in America and Britain. The Congregational churches, widely considered to be a part of the Reformed tradition, are descended from the Puritans.[3][4] Moreover, Puritan beliefs are enshrined in the Savoy Declaration, the confession of faith held by the Congregationalist churches.[5]
Puritanism has a historical importance over a period of a century, followed by fifty years of development in New England. It changed character and emphasis almost decade-by-decade over that time.

This is information is from Wikipedia.org

Monday, March 16, 2020

Red/White Quilt of Historical RedWork Embroidery - The First Flag

Red/White Quilt of Historical RedWork Embroidery

Yesterday, while quarantined, I spent the day working on the sweet little historical redwork embroidery blocks. 

I completed all of them ... I just couldn't stop!


All 24 blocks have been trimmed and pieced into 10.5 inch blocks.
I'm considering a Double Irish Chain pattern for these blocks, I just need to sit down and do the quilt math ... ugh!

From the blocks that I can decipher ... I have decided to do a little refresher on the Early American History depicted on the blocks.



The flag of the United States of America, often referred to as the American flag or U.S. flag, is the national flag of the United States. It consists of thirteen equal horizontal stripes of red (top and bottom) alternating with white, with a blue rectangle in the canton (referred to specifically as the "union") bearing fifty small, white, five-pointed stars arranged in nine offset horizontal rows, where rows of six stars (top and bottom) alternate with rows of five stars. The 50 stars on the flag represent the 50 states of the United States of America, and the 13 stripes represent the thirteen British colonies that declared independence from the Kingdom of Great Britain, and became the first states in the U.S.[1] Nicknames for the flag include the Stars and Stripes,[2][3] Old Glory,[4] and the Star-Spangled Banner.  

The current design of the U.S. flag is its 27th; the design of the flag has been modified officially 26 times since 1777. The 48-star flag was in effect for 47 years until the 49-star version became official on July 4, 1959. The 50-star flag was ordered by then president Eisenhower on August 21, 1959, and was adopted in July 1960. It is the longest-used version of the U.S. flag and has been in use for over 59 years.[5] 

This information is from Wikipedia.com

Long May She Wave!

Sunday, March 15, 2020

A Few of My Favorite Things ...

A Few of My Favorite Things ...

1. Red/White Quilts
2. History
3. Hand Embroidery
4. When all of those things come together

I love history, I love documentaries, I love history books, and I love hearing historic stories.
I have several books on the history of certain styles of quilts and/or quilting techniques. 
But until a few years ago when I went to a "Bed Turning" with my sister at a local quilt show, I had never put my love of history together with my love of quilts and all things quilting.

I'm also the person who finds quilting (and other projects) unfinished but loving made and brings them home to finish them. And, apparently it isn't just quilt tops or quilt blocks ... 
I got these American History Themed Red Embroidery blocks online last year. Actually, my oldest son bought them for me after I expressed interest in them.


Each block is a scene of American History. Each block has a description hand embroidered,
unfortunately I can't figure out all of them. Below are a few that I have trimmed and pieced and was able to figure out the description. 


There are 24 blocks total and I have trimmed them all to 8.5 inches.


The First Flag


Colonial Justice


Primitive Indians 


Puritans


Minute Man

These blocks will become a sweet historical addition to my Red/White Quilt Collection. Over the years I have stopped purchasing unfinished projects because I was spending more time finishing discarded unfinished quilt finds as opposed to creating and making my own quilts. But, I just couldn't pass up these sweet little red historical embroidery blocks and I'm so glad that I didn't.

History is important and I'm glad that I will be able to share a bit of history and my love of quilting with the future.



Friday, March 6, 2020

HEARTS

HEARTS!

I've begun something new!
For years I have tried to establish the habit of making a quilt block each day into my daily routine.
I've started and stopped, tried and failed ... again and again, but this time I think 
I will make it! ***props for positive thinking!***

Before I always tried making my quilt blocks in the evenings with not real project in mind
 and I would just sew a random block. Sometimes it would be a practice block for a quilt I wanted to make. Sometimes it would be making a familiar favorite block.

So .....

This time I decided to pick a project.


March 4, 2020 - Block 1

*(please note that although the kit is presently sold out there will be a restock on March 28th)*


March 5, 2020 - Block 2

So with quilt kit in hand and the decision to make my quilt blocks each morning instead
of in the evenings ... I'm off and running!
My evenings tend to be crazy ... even the evenings that I don't have plans.
I don't know why it took me so long to consider making my blocks in the morning.
Anyone who knows me, knows that I am an early riser and that I AM a morning person.


March 6, 2020 - Block 3

For this quilt project I will need 400 blocks (20 rows of 20 blocks).
Given the need for 400 blocks I think I will finally be able to incorporate
the daily habit of making a quilt block into my morning routine.

I'm pretty excited! I think I may have solved the issues I was having in my quest
of sewing a quilt block daily.  So Cheers! Here is to solving issues and 
new morning routines!

Woot Woot!!


Wednesday, March 4, 2020

March All Stars

March is a big month for my family ... LOTS of birthdays!


This handsome young man, my son and youngest child, came into my life 26 years ago on March 1st.
It just doesn't seem possible that my baby is 26 years old.


This beautiful lady, my Momma, is 80 years old today, March 4th.
I had the honor and pleasure of celebrating her birthday this past weekend.
I'm not sure who had more fun ... me or her!


And, this loving and generous heart, my Sister, will be celebrating
her 61st birthday on March 16th.

March brings lots to celebrate and to be grateful for.

🎉🎉🎉
🎂🎂🎂

#wearefamily



Thursday, February 27, 2020

Spring Has Sprung ...

Spring Has Sprung

... a bit early this year!
Trees are budding and flowers are blooming!


I've only lived in my new home a little over 1 year now and honestly I don't remember these beautiful flowers last year. Daffodils or are they Buttercups?
I'm not well versed in the names of plant life but nonetheless these flowers have bloomed on the little ridge in my backyard. 


They are beautiful!
As beautiful as they are ... I feel a little cheated that our winter has been so mild and so wet.
We have had so much rain ... but no snow!
I would have really enjoyed one good fluffy white beautiful snow.


Earlier this week - me and my daughter early voted in the Primary.
One of the perks of working where we do is being able to vote early in all of the local, state, and federal government elections. It feels great to vote! To cast my ballot and make my choice for elected officials.